consciousness


Unveiling Life’s Roles Through Coaching Perspectives

This image is done in a dreamlike style. A lone figue is stood in shadow at the centre of the bottom of the image. Apparently they are stood in either a large wide aisle or down a wide catwalk leading to steps up to a raised stage area. It is not apparent what roles this individual is playing. On either side of the aisle are rows of audience, all sat, who are also in shadow.
Impressive looking columns are oneither side of this raised stage. 7 theratical spotlights are shining down onto different areas of the stage with light feflecting off the surface causing a glow.
The text reads: "All the world's a stage, And all the men and women merely players: They have their exits and their entrances; And one man in his time plays many parts, His acts being seven ages.". (William Shakespeare)

In honour of today being #WorldTheatreDay, today’s quote is:

“All the world’s a stage, And all the men and women merely players: They have their exits and their entrances; And one man in his time plays many parts, His acts being seven ages.”. (William Shakespeare)

I’m going to be looking at this from thoughts it’s sparked for me in relation to coaching, rather than analysing this as you may have done in an English class!

Upon reflecting on Shakespeare’s profound words, what strikes me most is the intricate web of roles we assume throughout our lives. These roles come with a set of implicit rules, dictating our behaviours, expectations, and limitations. We often find ourselves bound by societal norms and personal beliefs, shaping our actions based on perceived obligations and responsibilities tied to each role.

Consider the roles we inhabit daily: parent, partner, employee, friend. Each carries its own script, a preconceived notion of how we should perform and what we should prioritise. Yet, it’s not merely the external expectations that influence us; our internal dialogue, thoughts, and beliefs also play a pivotal role. They shape our perception of these roles, colouring our interactions and experiences in subtle yet profound ways.

Our thoughts, beliefs, and perceptions act as the playwright behind the scenes, crafting the narrative of our lives. They determine which roles we embrace wholeheartedly and which ones we resist. They influence the choices we make, the paths we take, and the relationships we cultivate. In essence, our inner world shapes the stage upon which we play out the various acts of our lives.

Similarly, it’s crucial to ponder what roles we assume that aren’t inherently ours. Often, we find ourselves shouldering burdens and responsibilities that exceed our domain. This self-imposed pressure and tension serve as red flags, signalling that we may be venturing into territory beyond our rightful sphere of influence.

Upon closer examination, we may discover that these perceived obligations lie outside the realm of human control. Attempting to manage or fix situations beyond our purview only leads to frustration and disillusionment. Recognizing and relinquishing these misplaced roles liberates us from unnecessary stress and empowers us to focus on what truly matters within our sphere of influence.

This notion prompts us to delve deeper into our essence beyond the roles we enact. Who are we when stripped of all roles, including the constructs of self-image and identity? Exploring this existential question unveils the core of our being, free from societal expectations and personal narratives.

If we were to wield the pen as the playwright of our own lives, unbound by external scripts or preconceived notions, what narratives would we craft for ourselves? What dreams would we dare to pursue, and what aspirations would we fervently chase? Embracing this creative autonomy empowers us to shape our destinies authentically, guided by our deepest desires and aspirations.

It’s a common misconception to view our thinking as akin to a movie reel, playing out in a linear and predetermined fashion. We often believe that once a thought sequence begins, we’re obligated to see it through to its conclusion, as if it were etched in stone. However, what if we were to reframe our understanding of thought as more akin to a live theatrical performance?

In this metaphor, our thoughts take on the fluid and dynamic nature of a play unfolding on stage. Like actors delivering their lines, our thoughts emerge spontaneously and interact with one another in real-time. However, unlike a movie with a fixed script, a play offers room for improvisation and spontaneity. Just as actors may deviate from the planned dialogue or encounter unexpected plot twists, our thoughts can veer off script, leading us down unanticipated pathways.

Moreover, the theatrical analogy invites us to consider the behind-the-scenes elements of our thinking process. Just as a theatre production has its backstage areas where the mechanics of the show are at work, our minds harbour a realm of subconscious processes and unseen influences. Sometimes, these “backstage” workings manifest in our conscious awareness, offering glimpses into the inner workings of our minds.

Furthermore, technical issues may arise during a theatrical performance, disrupting the flow of the show and revealing the artifice behind the illusion. Similarly, in the realm of thought, we may encounter disruptions or glitches that challenge our assumptions and disrupt our habitual patterns of thinking. These moments of cognitive dissonance or uncertainty serve as opportunities for growth and insight, prompting us to question our ingrained beliefs and perspectives.

Just as a theatre production may be interrupted by unforeseen circumstances, such as a power outage or a medical emergency, our thought processes can be disrupted by external events or internal triggers. These interruptions force us to pause, reassess, and adapt to the ever-changing landscape of our inner world.

Then there is always the option of us voluntarily leaving a performance at any point – though with a thought there is no other audience members toes to avoid standing upon in an attempt to creep out without disruption. In this instance, you can confidently just leave the thought performance and go and watch another instead – even picking an immersive interactive thought performance if you wish.

By embracing the metaphor of thought as theatre, we invite a sense of playfulness and flexibility into our relationship with our own minds. Rather than rigidly adhering to fixed scripts or resisting unexpected plot twists, we can approach our thoughts with curiosity and openness, exploring the rich tapestry of our inner experiences with a spirit of adventure.

In doing so, we cultivate a greater sense of agency and autonomy over our thinking, recognizing that we are not passive spectators but active participants in the ongoing drama of our lives. By embracing the fluidity and spontaneity of thought, we empower ourselves to rewrite the script of our own narratives, forging new pathways of understanding and possibility.

So what about you? What thoughts did this quote prompt for you?

About Jen Waller

Jen Waller

Jen Waller is on a mission to support, nurture and encourage coaching skills and talents from non-coach to coach and beyond.

As an experienced coach and trainer, Jen is happy to utilise all skills at her disposal to assist clients from getting out of their own way and making a difference in the world with their coaching. Find out more about the support Jen offers here.


Coaching and Wisdom

In this weeks guest post experienced coach and trainer Liz Scott shares some of her personal experience about her journey as a coach.

Coaching and Wisdom

By Liz Scott

A guest post by Liz Scott

The other day a client sat beside me telling me he was stressed. He relayed stories of pressurised work, poor relationships and a tricky childhood. He had a myriad of thoughts, fears and worries and his life was at breaking point. In no uncertain terms he told me he wanted to be ‘fixed’. It was a compelling story and his impatience was palpable. He wanted some tools and strategies to find a quick solution.

The trouble is I don’t work like that any more. Although I have completed hundreds of hours of training and have a myriad of tools, techniques and theories; they are rarely used. Instead I draw on my understanding of something called the Three Principles.

The Three Principles has had a profound influence on my life (I feel more peaceful and relaxed) and I’m starting to share this understanding with my clients. It simplifies my coaching and helps me to focus on inner wisdom.

During this session with my client I noticed a deep feeling of love and compassion and I just kept bringing him back to recognising his own internal wisdom and spirit. Did he skip off into the sunset fired with enthusiasm? No he didn’t. Was this session a success? Yes it was.

The most useful thing we can tell our clients is about the nature of being human; the Three Principles provides the building blocks of understanding. When clients get a glimpse of this they start the most fulfilling journey possible. When they stop trying to fix their thoughts and circumstances they can taste real freedom.

The Three Principles points to the three components of our human experience. These are:

  • Thoughts: We all have thoughts and when we believe our thoughts that is our reality
  • Consciousness: We are all able to bring our world alive. We have the ability to experience an emotional and physical world
  • Mind: There is a spiritual/universal force that is behind life

When you view the Three Principles as a list you probably feel underwhelmed! When you start to experience them at work in your life it feels enriching.

I am still new as a 3P coach and my style may not be slick or clever, but it is authentic. When I get a sense of my spiritual wisdom I am able to share and respond from a grounded and loving space.

Liz Scott and Husband with Labradoodle Buzz

My new journey

If you’d like to learn more about the 3Ps then follow me on my journey (both metaphysical and real).Over the summer my husband and I are cycling from Devon to London and back (with our Labradoodle Buzz) to talk to authors and facilitators of the Three Principles. If you would like to learn more as we learn more then follow this link http://forms.aweber.com/form/58/1527998558.htm

 

About Liz Scott

Liz Scott Coaching and TrainingLiz Scott is a leadership coach and coaching skills trainer. She works extensively in schools helping to develop coaching cultures. Liz and her husband Stu run their business www.lizscottcoaching.com and they also the leaders of a supportive network for coaches www.coachingconnect.co.uk

 

 


The source of personal power? 2

In this weeks Friday Guest Post Andy Lucas, who assists clients to empower themselves, discusses the topic of empowerment in more detail.

The source of personal power?

by Andy Lucas

I was recently chatting with my friend Karen, also a coach, and we were discussing empowerment. The conversation arose because I mentioned my strong desire to help clients do things for themselves. I like to help them develop an understanding of their mental processes and an ability to manage and steer those processes with ease. In a nutshell I aim to help clients “empower” themselves.

In various fields of mind therapy we hear talk about the distinction between the conscious and the unconscious minds. And I often wonder if and how we can use that idea to empower people.

Many forms of conventional counselling and psychotherapy endorse sustained intervention over weeks, months and often years in order to restore unconscious patterns to conscious awareness. Maybe that work has a place, but it doesn’t appeal to many of us coaches especially if we want our clients to avoid depending on us, and if we want them to be self sufficient in their change and development. I guess most of us are hoping to achieve change in a relatively short length of time without engaging our client in prolonged soul searching.

Various schools of hypnotherapy encourage us to bypass a client’s conscious mind, and its apparently limited understandings. And instead they tell us to speak directly to the client’s unconscious mind. They say the problem is being performed by the unconscious, so we might as well get this unconscious mind to produce the solution too. Supposedly there is no need to get the conscious mind involved, because it might get in the way.

Western style hypnotherapy is not alone in working with the so-called unconscious mind. Many shamanic traditions have a long colourful history of using trance states, such as journeying to the underworld, to uncover the source of problems and to seek solutions in an altered state. Some even use plants to induce the states chemically. The purpose of these trances is to draw things out of unconsciousness and restore them to some level of awareness, consciousness.

Eastern teachings adopt other approaches, often giving even greater value to consciousness and discouraging “sleep walking through life” in a state of illusion and unconsciousness. These teachings, such as Tibetan Dream Yoga, implore us to operate sustained awareness of our subtler trance states – our habitual thoughts and perceptions. They encourage us to undertake a discipline of self-awareness, noticing the full extent of our dreaming, not just the dreams at night but the ones in the daytime too. This reminds me of the NLP presupposition: “The map is not the territory”, emphasising the distinction between the “real world” and our internal representations of the world. I guess Tibetan teachers are urging us to do whatever it takes to retain awareness of this distinction. Maybe we can benefit from observing our dreaming more often and even becoming more active in the authoring of the dreams. It is this active involvement that characterises the teachings of Tibetan Dream Yoga.

Other traditions offer further contributions to the consciousness debate. Hawaiian Huna, teaches three aspects of the mind – consciousness, unconsciousness and superconsciousness. It regards the unconscious mind as a route to the superconscious, which in turn operates as a kind of inner wisdom and source of solutions. Huna, like NLP, tells us we can reprogramme ourselves, we can design our mental templates.

Meanwhile schools of yoga and tantra teach about “pure consciousness”, a steady, still level of consciousness undisrupted by habitual thinking (samskaras) and inner chatter. Yoga teaches body awareness leading to mind awareness and/or breath awareness leading to mind awareness. I have even read of prisons successfully adopting yoga therapy to rehabilitate offenders. During deep meditation aspirants of Yoga Nidra are encouraged, among other things, to imagine a golden egg in the centre of the mind and to say to themselves something like: “I am not my body. I am not my thoughts. I am not my emotions. I am that golden egg. I am pure consciousness in itself witnessing all of this.”

Even within western approaches we discover more nuanced ideas about consciousness. Transformational Grammar and NLP help us recognise the words “consciousness/unconsciousness” as nominalisations, nouns describing actions. Is consciousness just a construction, a way of giving form to the processes we observe? Maybe consciousness is just being aware and unconsciousness is being unaware. Perhaps it’s as simple as that.

Meanwhile the distinction between two minds, the unconscious and the conscious, is often used as a metaphor for the difference between the functions of the left and right hemispheres of the brain. If I ask you to let the conscious mind do X while the unconscious mind does Y you probably accept it as a useful suggestion, an opportunity to think about something in two different ways, laterally versus linearly or creatively versus logically.

So why does it matter whether consciousness is an actual thing or just a way of describing what we do? I think it probably does matter (rather than being matter), because as coaches we value action, we encourage clients to be the cause of their effects, maybe even the conscious cause of their effects. And none of us wants our clients to become dependent upon us. I mean do we really want our clients to believe their behaviour is so unconscious they have to keep seeing us every time they want to change their life? Do we think everybody is so incapable of dealing with stuff seemingly outside of awareness that they have to get professional help on a regular and permanent basis? I don’t imagine many coaches believe that. I would rather enable my clients to develop greater levels of awareness so they feel more able to help themselves.

I’m not sure how easy it is to fuse all these different notions of consciousness. Yet I am convinced they each offer something useful to help our clients empower themselves. The acid test for me in how I treat consciousness or unconsciousness with a specific client is: “Will my client have more choices?”

As long as we acknowledge that “consciousness” and “unconsciousness” can be a variety of different imprecise notions, rather than rigid facts, we have tremendous opportunities to take our clients on great adventures in their amazing minds. Or, to put it another way, if we have more choices so do our clients. And if they have more choices perhaps they empower themselves. I hope so.

About the Author/Further Resources

Andy lives and works in Brighton. He is an NLP trainer (Society of NLP), coach, hypnotherapist and meditation instructor with a particular interest in Hawaiian Huna and Yoga Nidra.

Visit www.springtomind.co.uk for more details about Andy’s work.

Books that Andy likes:

Trances People Live – Stephen Wolinsky

Yoga and Psychotherapy – Swami Rama et al

Mastering Your Hidden Self , A Guide to the Huna Way – Serge Kahili King

The Tibetan Yoga of Dream and Sleep – Tenzin Wangyal Rinpoche

The Structure of Magic – Richard Bandler & John Grinder

The World of Shamanism – Roger Walsh

Yoga Nidra – Swami Satyananda Saraswati